Propaganda & ideology
Featured Artworks

The Execution of Emperor Maximilian
Édouard Manet (1867–1868)
Manet’s The Execution of Emperor Maximilian confronts state violence with a <strong>cool, reportorial</strong> style. The wall of gray-uniformed riflemen, the <strong>fragmented canvas</strong>, and the dispassionate loader at right turn the killing into <strong>impersonal machinery</strong> that implicates the viewer <sup>[1]</sup><sup>[2]</sup>.

Portrait of Félix Fénéon
Paul Signac (1890)
Portrait of Félix Fénéon turns a critic into a <strong>conductor of color</strong>: a dandy in a yellow coat proffers a delicate cyclamen as concentric disks, whiplash arabesques, stars, and palette-like circles whirl around him. Rendered in precise <strong>Pointillist</strong> dots, the scene stages the fusion of <strong>art, science, and modern style</strong>.<sup>[1]</sup><sup>[2]</sup>

Boulevard des Capucines
Claude Monet (1873–1874)
From a high perch above Paris, Claude Monet turns the Haussmann boulevard into a living current of <strong>light, weather, and motion</strong>. Leafless trees web the view, crowds dissolve into <strong>flickering strokes</strong>, and a sudden <strong>pink cluster of balloons</strong> pierces the cool winter scale <sup>[1]</sup><sup>[2]</sup>.

The School of Athens
Raphael (1509–1511)
Raphael’s The School of Athens orchestrates a grand debate on knowledge inside a perfectly ordered, classical hall whose one-point perspective converges on the central pair, <strong>Plato</strong> and <strong>Aristotle</strong>. Their opposed gestures—one toward the heavens, one level to the earth—establish the fresco’s governing dialectic between <strong>ideal forms</strong> and <strong>empirical reason</strong> <sup>[1]</sup><sup>[2]</sup>. Around them, mathematicians, scientists, and poets cluster under statues of <strong>Apollo</strong> and <strong>Athena/Minerva</strong>, turning the room into a temple of <strong>Renaissance humanism</strong> <sup>[1]</sup><sup>[3]</sup>.

The Third of May 1808
Francisco Goya (1814)
Francisco Goya’s The Third of May 1808 turns a specific reprisal after Madrid’s uprising into a universal indictment of <strong>state violence</strong>. A lantern’s harsh glare isolates a civilian who raises his arms in a <strong>cruciform</strong> gesture as a faceless firing squad executes prisoners, transforming reportage into <strong>modern anti-war testimony</strong> <sup>[1]</sup><sup>[2]</sup>.

Liberty Leading the People
Eugene Delacroix (1830)
<strong>Liberty Leading the People</strong> turns a real street uprising into a modern myth: a bare‑breasted Liberty in a <strong>Phrygian cap</strong> thrusts the <strong>tricolor</strong> forward as Parisians of different classes surge over corpses and rubble. Delacroix binds allegory to eyewitness detail—Notre‑Dame flickers through smoke, a bourgeois in a top hat shoulders a musket, and a pistol‑waving boy keeps pace—so that freedom appears as both idea and action <sup>[1]</sup><sup>[2]</sup>. After its 2024 cleaning, sharper blues, whites, and reds re‑ignite the painting’s charged color drama <sup>[4]</sup>.

Campbell's Soup Cans
Andy Warhol (1962)
Warhol’s Campbell’s Soup Cans turns a shelf-staple into <strong>art</strong>, using a gridded array of near-identical red-and-white cans to fuse <strong>branding</strong> with <strong>painting</strong>. By repeating 32 flavors—Tomato, Clam Chowder, Chicken Noodle, and more—the work stages a clash between <strong>mass production</strong> and the artist’s hand <sup>[1]</sup><sup>[3]</sup>.